Muted as they are, these images rouse the tenderest of sentiments over the impermanence of structures. That is to say, the perception of impermanence as directed by experience (or is it the other way around?). Architectural paradoxes aside, the significance of these novels is to present a new way of texturizing orthographical symbols and their meanings using as few combinations as possible. As Tabios puts it, "Look where the window view finally stops…" and/or see the world with words. That is again to say, dare to perceive, represent, truthfully.
This substantial volume of work brings together selections from several previous publications written over the last twenty years together with some new and uncollected work. A fine introduction by Thomas Fink, who made the selection, places the work in context and provides a useful and informative guide to readers who may be encountering the work of this poet for the first time.
For a while now, Tabios has been interested in the concept of the list poem – that is to say, poems composed of lists. Nowhere is this more apparent than in her sequence of poems about the content of the Balikbayan Box (taken from her book Post Bling Bling, 2005) and the poem sequence called Garbage: A True Story. The former reveals her very real engagement with problems and perspectives relating to cultural identity and expatriatism and the latter with environmental issues and the problems of living in a throw-away society. In other words, these are not just lists recorded for the sake of it, but revealing commentaries on subjects that go far deeper than the surface text. Tabios‘ engagement with the public is of particular interest in these two sequences. E-mails received from individuals responding to her texts and calls for information form an integral part of her work and lend a degree of objectivity and authenticity to the overall content.
The study of flags, vexillology is a fusion of the Latin word vexillum (flag) and the Greek suffix –logia (study). Vexillologists deal with all sorts of flags and they often meet to discuss their meanings. When the flags happen to be unidentified and fictional, they may be found in short stories, novels or comic strips. If the flagpole is empty and the vexillologist says “I am addicted to what I do not know” or “I symbolize nothing” or “I am unsure with metaphors—I allow them to bleed from my pen,” then we are talking about a poet disguised as vexillologist. In Reproductions of the Empty Flagpole (2002), Eileen R. Tabios dwells on the possibilities offered by the combination of poetry and prose, reflects on belonging to various forms of in-betweenness and imagines unusually liberating flags for the states she explores.
The motif of “the empty flagpole” can be read in different ways throughout the book. As a vertical line, it is a sign that simultaneously divides and unites, and it stands for the attempt to find laws in what is apparently turbulent and disconcerting: “To escape chaos, the Greeks created art with abstractions. It is a familiar approach, having long used geometry to deny myself caresses.” Tabios’s collection is also political. As a Filipino-American poet, born in Ilocos Sur, she explores the intersection of double belonging, by grafting cultural, ethnic and personal memory onto her American and transnational experience: “What does it say about me when I ask for asylum in places where people wish to leave? I try to find meaning in flags. But they repel me when buffeted by an incidental breeze.” The motif also implies the difficulty of separating poetry from prose and the desire to employ the aesthetic complexity of both, in order to express the struggle of finding meaning. For Tabios, the middle ground can be where the rhythmic cadences of free verse, with their lyrical repetitions, images and sounds, meet what seems to resemble a narrative, but which expresses a mood, emotion or feeling rather than strictly the thread of a story. The facts are only pretexts for further subjective visions, both sensual and intellectual.
"... thus we find Ralph Cudworth arguing in 1678 that hylozoism (the view that all matter is alive) entails the ‘clubbing together’ of infinite minds everywhere (Cudworth saw this as a reductio ad absurdum of hylozoism, just as more recently John Searle has argued against pananimism on the grounds that there must be an individual mental subject wherever there is mental activity). A few years after Cudworth, we find Leibniz working out the elements of his own theory of monads, which holds precisely that the world is entirely constituted from the activity of infinitely many nodes of perception. This is what Heraclitus has in mind when he says that gods dwell in his stove; it is what preoccupies the Inuit when they suppose that in eating walrus meat they are eating the souls of ancestors; and it is the way of thinking that informs Virgil’s poetic account of the Zephyr’s power to impregnate mares."
Anyone familiar with the rather enormous output of poetry and experimentation written communication and style will have an idea of what to expect in this newest publication THE CONNOISSEUR OF ALLEYS (the title alone invites creativity). But then again, not necessarily, because every time Tabios sets her mind to a new project, something unique happens. This collection of works is a collection of interconnected poems, each time a poem begins a reference shines, a moment of recognition and yet that moment so embellished with fresh perspective that the result is as mesmerizing as it is exquisite poetry. Each poem begins with ‘I forgot…’ and then meanders through the maze of memory and reconstruction of the past and references to the art of word craftsmanship in a manner that immediately becomes awe-inspiring.
